Archive for the ‘Medieval studies’ Category

As almost everybody I know is currently saying, how can it be 20 years since Buffy the Vampire Slayer first aired? It’s been such an important part of life, and I can still remember the first time I saw it, completely by accident. I was at university, with less than regular access to a television, so had somehow managed to miss the first series. One day at the family seat, I was channel hopping, and stopped at the sound of Cibo Matto. Hello, ‘When She Was Bad‘, where have you been all my life? Note: before you proceed, if you’ve never watched the show, there will be spoilers in this post. (more…)


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I really should have written this yesterday, but Comic Con and family time took precedence, as they should. WordPress wished me Happy Anniversary, with a notification that my blog is now 5 years old. How did that happen?!? I started writing as part of my preparations for my first visit to Canada, with this post. I couldn’t have foreseen at that point how much Canada would come to mean to me, or how I would make some very good friends through my subsequent visits. The blog’s name, The Victorian Librarian, has become my preferred pseudonym, if not my alter ego (which still needs some fleshing out). I even have my own crest now (below), featuring two of my favourite flowers, the iris and the bluebell, in addition to my absolute favourite thing, a book.


The Victorian Librarian crest, designed by Lora Jones 

How should I celebrate my 5th anniversary? I think that the best thing to do would be to write more regularly here, to stop neglecting my blog. Working full time for the first time in four years, in addition to other real life commitments, has taken priority, as it must, but I don’t want to get out of the habit of writing. Will this be the year I sign up to NaNoWriMo just to keep me writing? (more…)

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Four poems of the Alliterative Revival. England (N.W. Midlands), late 14th century.
Cotton Nero A X, art.3, f. 90v. Source: British Library

I’ve always been fascinated by the wild man, although towards Christmas the term “green man” seems more appropriate, because the colour green is such an important and striking part of this time of year. I could have posted one of my MPhil papers, on the subject of King Mark (of Tristan et Iseult fame) as a wild man, but it’s not the most festive piece of writing. For a discussion of the most festive wild man of all time, I recommend Justin Hopper’s article Santa: the Last of the Wild Men.

I have today chosen an extract from Sir Gawain and the Green Knight, which begins at a Christmas feast at Camelot, and the description of that feast is today’s Christmas Literature piece. Warning: it’s a bit long! The translation after the original text makes it more so.

Þis kyng lay at Camylot vpon Krystmasse
With mony luflych lorde, ledez of þe best,
Rekenly of þe Rounde Table alle þo rich breþer,
With rych reuel oryȝt and rechles merþes.
Þer tournayed tulkes by tymez ful mony,
Justed ful jolilé þise gentyle kniȝtes,
Syþen kayred to þe court caroles to make.
For þer þe fest watz ilyche ful fiften dayes,
With alle þe mete and þe mirþe þat men couþe avyse;
Such glaum ande gle glorious to here,
Dere dyn vpon day, daunsyng on nyȝtes,
Al watz hap vpon heȝe in hallez and chambrez
With lordez and ladies, as leuest him þoȝt.
With all þe wele of þe worlde þay woned þer samen,
Þe most kyd knyȝtez vnder Krystes seluen,
And þe louelokkest ladies þat euer lif haden,
And he þe comlokest kyng þat þe court haldes;
For al watz þis fayre folk in her first age,
on sille,
Þe hapnest vnder heuen,
Kyng hyȝest mon of wylle;
Hit were now gret nye to neuen
So hardy a here on hille.
Wyle Nw Ȝer watz so ȝep þat hit watz nwe cummen,
Þat day doubble on þe dece watz þe douth serued.
Fro þe kyng watz cummen with knyȝtes into þe halle,

Þe chauntré of þe chapel cheued to an ende,
Loude crye watz þer kest of clerkez and oþer,
Nowel nayted onewe, neuened ful ofte;
And syþen riche forth runnen to reche hondeselle,
Ȝeȝed ȝeres-ȝiftes on hiȝ, ȝelde hem bi hond,
Debated busyly aboute þo giftes;
Ladies laȝed ful loude, þoȝ þay lost haden,
And he þat wan watz not wrothe, þat may ȝe wel trawe.
Alle þis mirþe þay maden to þe mete tyme;
When þay had waschen worþyly þay wenten to sete,
Þe best burne ay abof, as hit best semed,
Whene Guenore, ful gay, grayþed in þe myddes,
Dressed on þe dere des, dubbed al aboute,
Smal sendal bisides, a selure hir ouer
Of tryed tolouse, and tars tapites innoghe,
Þat were enbrawded and beten wyth þe best gemmes
Þat myȝt be preued of prys wyth penyes to bye,
in daye.
Þe comlokest to discrye
Þer glent with yȝen gray,
A semloker þat euer he syȝe
Soth moȝt no mon say.
Bot Arthure wolde not ete til al were serued,
He watz so joly of his joyfnes, and sumquat childgered:
His lif liked hym lyȝt, he louied þe lasse
Auþer to longe lye or to longe sitte,
So bisied him his ȝonge blod and his brayn wylde.
And also an oþer maner meued him eke
Þat he þurȝ nobelay had nomen, he wolde neuer ete
Vpon such a dere day er hym deuised were
Of sum auenturus þyng an vncouþe tale,
Of sum mayn meruayle, þat he myȝt trawe,
Of alderes, of armes, of oþer auenturus,
Oþer sum segg hym bisoȝt of sum siker knyȝt
To joyne wyth hym in iustyng, in jopardé to lay,
Lede, lif for lyf, leue vchon oþer,

As fortune wolde fulsun hom, þe fayrer to haue.
Þis watz þe kynges countenaunce where he in court were,
At vch farand fest among his fre meny [folio 92v]
in halle.
Þerfore of face so fere
He stiȝtlez stif in stalle,
Ful ȝep in þat Nw Ȝere
Much mirthe he mas withalle.
Thus þer stondes in stale þe stif kyng hisseluen,
Talkkande bifore þe hyȝe table of trifles ful hende.
There gode Gawan watz grayþed Gwenore bisyde,
And Agrauayn a la dure mayn on þat oþer syde sittes,
Boþe þe kynges sistersunes and ful siker kniȝtes;
Bischop Bawdewyn abof biginez þe table,
And Ywan, Vryn son, ette with hymseluen.
Þise were diȝt on þe des and derworþly serued,
And siþen mony siker segge at þe sidbordez.
Þen þe first cors come with crakkyng of trumpes,
Wyth mony baner ful bryȝt þat þerbi henged;
Nwe nakryn noyse with þe noble pipes,
Wylde werbles and wyȝt wakned lote,
Þat mony hert ful hiȝe hef at her towches.
Dayntés dryuen þerwyth of ful dere metes,
Foysoun of þe fresche, and on so fele disches
Þat pine to fynde þe place þe peple biforne
For to sette þe sylueren þat sere sewes halden
on clothe.
Iche lede as he loued hymselue
Þer laght withouten loþe;
Ay two had disches twelue,
Good ber and bryȝt wyn boþe.

From Sir Gawain and the Green Knight, Anonymous, edited by J.R.R. Tolkien and E.V. Gordon (Source: Corpus of Middle English Prose and Verse)


King Arthur lay at Camelot upon a Christmas-tide, with many a gallant lord and lovely lady, and all the noble brotherhood of the Round Table. There they held rich revels with gay talk and jest; one while they would ride forth to joust and tourney, and again back to the court to make carols; 2 for there was the feast holden fifteen days with all the mirth that men could devise, song and glee, glorious to hear, in the daytime, and dancing at night. Halls and chambers were crowded with noble guests, the bravest of knights and the loveliest of ladies, and Arthur himself was the comeliest king that ever held a court. For all this fair folk were in their youth, the fairest and most fortunate under heaven, and the king himself of such fame that it were hard now to name so valiant a hero.
Now the New Year had but newly come in, and on that day a double portion was served on the high table to all the noble guests, and thither came the king with all his knights, when the service in the chapel had been sung to an end. And they greeted each other for the New Year, and gave rich gifts, the one to the other (and they that received them were not wroth, that may ye well believe!), and the maidens laughed and made mirth till it was time to get them to meat. Then they washed and sat them down to the feast in fitting rank and order, and Guinevere the queen, gaily clad, sat on the high daïs. Silken was her seat, with a fair canopy over her head, of rich tapestries of Tars, embroidered, and studded with costly gems; fair she was to look upon, with her shining grey eyes, a fairer woman might no man boast himself of having seen.
But Arthur would not eat till all were served, so full of joy and gladness was he, even as a child; he liked not either to lie long, or to sit long at meat, so worked upon him his young blood and his wild brain. And another custom he had also, that came of his nobility, that he would never eat upon an high day till he had been advised of some knightly deed, or some strange and marvellous tale, of his ancestors, or of arms, or of other ventures. Or till some stranger knight should seek of him leave to joust with one of the Round Table, that they might set their lives in jeopardy, one against another, as fortune might favour them. Such was the king’s custom when he sat in hall at each high feast with his noble knights, therefore on that New Year tide, he abode, fair of face, on the throne, and made much mirth withal.
Thus the king sat before the high tables, and spake of many things; and there good Sir Gawain was seated by Guinevere the queen, and on her other side sat Agravain, à la dure main3 both were the king’s sister’s sons and full gallant knights. And at the end of the table was Bishop Bawdewyn, and Ywain, King Urien’s son, sat at the other side alone. These were worthily served on the daïs, and at the lower tables sat many valiant knights. Then they bare the first course with the blast of trumpets and waving of banners, with the sound of drums and pipes, of song and lute, that many a heart was uplifted at the melody. Many were the dainties, and rare the meats, so great was the plenty they might scarce find room on the board to set on the dishes. Each helped himself as he liked best, and to each two were twelve dishes, with great plenty of beer and wine.

Sir Gawain and the Green Knight, by Anonymous (Author), Jessie Weston (Translator) from: Sir Gawain and the Green Knight: A Middle-English Arthurian Romance,  1898 (Source: The Camelot Project, Rochester University).

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Today’s post is inspired by Blair Thornburgh’s incredibly funny discussion of what makes a real Christmas carol, The only Christmas carols that are any good, a decisive and absolute list, fight meI particularly enjoyed his summary of the Cherry Tree Carol (to summarise the summary: apocrypha stories are delightfully mad), which I hadn’t previously known; it does however bear a certain resemblance to the Date Palm Incident from the Gospel of the Pseudo-Matthew. This story takes place after Jesus has been born, when the family have left Bethlehem to avoid Herod’s massacre of the innocents (there’s also a bit with dragons, which I only found today). Mary craved the dates she saw on a tall tree, but Joseph, who was in any case more focused on getting water to drink, couldn’t reach them; Jesus commanded the tree to bow down to his mother that she may pick the dates. In the interests of harmonious family relationships, Jesus then had the tree open a spring from its roots, to provide the water Joseph sought. (more…)

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….. ok, not really, but I wonder how that would go. A story for another time!

Today is doubly important to me, it being the feast of Scotland’s national saint, St Andrew, and the birthday of L. M. Montgomery, author of the Anne Shirley and Emily Byrd Starr series of books.  (more…)

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The Pre-Raphaelite Society explaining National #PRBDay 2015

The Pre-Raphaelite Society explaining National #PRBDay 2015

The first #PRBDay was organised by the Pre-Raphaelite Society on 8 September 2012, to celebrate 164 years since the founding of the Pre-Raphaelite Brotherhood, in a small house on Gower Street, in London. I used to walk past this house most lunchtimes when I worked on London (6.5 years!) and it always made me terribly delighted imagining the conversations they must have had behind that front door.

I’ve been following the enormously busy Twitter thread (#PRBDay, as above), since I got up much, much later than planned today, and I really recommend dropping in on it throughout the day, or, you know, if you have the time, staying glued to it all day (which I would love to do). Serena Trowbridge, editor of the Review of the PreRaphaelite Society and creator of the Culture and Anarchy blog, will be there to chat to (@serena_t), along with Madeleine Pierce, coordinator of the Society’s London and South East Chapter (@nouveaudigital); she also writes the blog Nouveau Digital: Digital and the Pre-Raphaelites. (more…)

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Life is quiet – well, sort of – then suddenly everything comes along at once. On Sunday 5 July, I finally attended Glasgow’s first Comic Con of the year, after many years of never quite managing to do so; if you missed it, there is another Comic Con at the SECC in September, on 26 and 27 September to be precise. Unfortunately, I will miss that one, as I will be visiting friends in Toronto. My partner in crime for this month’s Comic Con was the Officer of the Glasgow chapter of Geek Girl Brunch International. There will be a separate blog post on our trip, but a good time was certainly had by all. (more…)

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